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Migrants 2501 He did not return to his homeland until ten years later, where he participated in a patron saint’s day ( June 29th, San Pedro Day); it took him another ten years to go back again and it was then that he realized that due to migration, many things had changed, most of all the architecture, “…now all of the houses are made of large grey bricks and they are two stories high, all of the rocky paths that I used to run down when I was a kid have disappeared.” To Santiago, migration is a necessary evil of the system. “It’s
an absurd necessary reality in societies, but it is the fault of the government
for not implementing public policies to stop it.” And in Oaxaca, Santiago sees a center of expressive arts in which “even though there are many very good artists, everything is spinning along the edge of a single cake. Oaxacan art is very special all over the world, but it continues to be only a luxury.” For Santiago, during one of his many reflections, he decided to go back to his hometown, more than a year ago, to find something different, something of his own: a form of art that goes hand in hand with history. After a long journey replete with questions about technique, resistence, and color, Alejandro Santiago has created 300 pieces of art, but this number would be double were it not for the one day of rain that soaked an equal number of pieces that hadn’t yet been put in the oven, “…all I found after the rain was a huge pile of clay.” The journey of the Migrants 2501 project has been tedious and has used
up practically all of his savings, and at the beginning it was not easy
to find the right type of clay; the kind that works best for the resistence
in the work and in the ovens of Atzompa. This is why, he says, “I
went to speak to the president of the municipality and told him about
my project. I told him that I needed 400 tonnes.” His request was
declined, they could not sell him this quantity of clay. Days later he
went to San Bartolo Coyotepec, “… but the problem with that
clay is that it is too fine and it doesn’t have the same resistance.”
Now with enough clay, and after production of the first pieces, he realized that if he added color to them, the whole collection and the messages that went with it would be lost, because the color interfered with the lines of the work. Accordingly he decided to make three distinct series of sculptures, each one with it’s own unique tone but with no actual color whatsoever. The finished pieces show strong symbolism. And apart from his hands,
the artist uses other elements such huarache sandals, sacks, baskets,
numbers and letters: death, life, infinity; finally, he even bites them,
ties them, and highlights certain parts of them: “a lot of work
and suffering go into making them, but it’s not so much shown in
the actual image as in the textures of the work: the clay is skin, the
clay is water, fire, earth, and wind.”
For this first presentation, MACO will prepare a pamphlet which will include text from anthropologist Francisco José Cervantes Ruiz, in which he will analyze the social transcendence of the project. In addition, art critic Carlos Aranda will write about the value of the artistic significance of the pieces that make up the Migrants 2501 project. Casa Lamm and the National Autonomy University of Mexico (UNAM) have already documented the project for review of its full implications regarding the actual production of the art and the phenomenon of migration in Oaxaca, respectively. From the 21st of July, at the Diego Rivera Museum of Guanajuato, Alejandro
Santiago is exhibiting his recent artwork; just a small offering of his
pictorial work achievements. |
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