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Myra Heideman
"The god of the moon and winds, Quetzalcóatl, descended to
earth to teach men science, arts and to give them a valuable plant that
he had stolen from his brother gods: the queachahuatl, the tree of cacao.
These brother gods took revenge on Quetzacóatl by embarrassing
him in front of men to force him to abandon men and return to his land
of light. Therefore cacao only flourishes in faraway lands, the places
where Quetzalcóatl spent his last hours.” This legend, taken
from the oral indigenous tradition, brings us to the fascinating history
of cacao. Those faraway lands are the upper basin of the Amazon River
where cacao was first found some 3,500 years ago. Its cultivation and
domestication, though, is said to be started in what now is southern Mexico
and Guatemala. Archaeological evidence of systematic cultivation around
1000 BC is found in Cacahoatán, Chiapas.
Shrouded in an aura of mythology and magic, each indigenous culture had
its own version of the history of cacao. This the Aztec (the ruling power
from the 14th century until the arrival of the Spaniards), version: “A
princess left behind while her husband was off defending the empire, had
to guard a great treasure. She was assaulted by enemies who forced her
to tell the secret place of the hidden treasure. As a revenge for her
silence, they killed her. From the shed blood of the faithful princess
the cacao plant was born; the bitter taste being a metaphor for the suffering
of love. It was Quetzalcoatl’s gift for faithfulness paid with death”.
The numerous legends about cacao leave little doubt about the importance
of this delightful bean in the prehispanic cultures. It was first discovered
and cultivated in the eastern southern part of Mesoamerica in times of
the Olmecs (1200 -900 BC) and it played an important part in the classic
period of the Mayans (250 – 900 AD). As in the case of maize, the
development of its cultivation ran parallel to civil society and to the
different forms of state organization. The regions that produced cacao
were the ones where ceremonial centers were developed, like Veracruz,
Tabasco, Oaxaca, Chiapas, Morelos, Guerrero and Michoacán. Cacao
was present in every aspect of life in the different societies of Mesoamerica.
Apart from being a nutritional and medical product, it served an economic
purpose. The seeds of the cacao tree were used as coins. Up until then
coins as such did not exist, the only means of exchange was the tregue.
To get an idea of value of the cacao seeds in the Mayan period, a slave
cost ten beans, and a visit to a prostitute was about twelve. The beans
were exchanged for fine feathers, beads of jade or any other valuable
product.
Like all desirable objects, the cacao bean was also object of falsification,
using all kinds of material like filling them with mud in order to make
them look bigger or they simply tried to fool you by giving the nut of
the avocado instead. The use of cacao beans as coins diminished over the
years. In the colonial period it couldn’t compete with the Spanish
Real. In remote areas, however, it survived as a coin until the mid 19th
century.
As a medicine it was applied to a variety of diseases and it had a therapeutic
function. Shamans prescribed it to lighten abdominal pains and used it
in cases of poisoning. It was a medicine for kidney problems, it helped
the digestion and served to fight typhoid fever. But in any case, for
both the healthy and the sick, then and now, it heightens sexual pleasure.
Olmecs, Toltecs, Mayans, Aztecs and almost all the ancient Mesoamerican
cultures recognized divine entities in cacao. The botanists took over
this idea by naming it Theobroma (food of the gods). Cacao was therefore
inevitably related to religious rites. Symbolically, the plant represented
the heart in almost all the Mesoamerican cultures. Its etymological origin
implies a certain relation with human sacrifices to the gods. In a song
found by the monk Bernardino de Sahagún, the word cacáhuatl
is used, literally, as the heart of sacrifices. The drink chocolate was
the indispensable drink to conclude the ceremonies of religious sacrifices.
The Mayan people honored their god of the merchants and of the cacao cultivators
in particular, Ek Chuac, (ek means black and star in Yucateco) in a very
special way: In the month Muan, the fifteenth month of the Mayan year,
the whole town came to the plantation to witness the sacrifice of a dog
that had spots on its skin the color of cacao. They burned incense for
their worship, after which they offered a blue iguana, bird feathers and
gave a leaf of cacao to each official, so that Ek Chuac would make it
propicious harvest.
A traditional Mayan way to prepare the drink was mixing a bit of peeled
cacao, with another seed of the ceiba, adding water, mix the substance
and let it rest a little while. The perfumed part that collected on the
top was separated and the liquid was boiled with maize. When it cooled
off, the perfumed part was added, mixed again and served cold with aromatic
flowers, vanilla and sometimes chili.
The drink was not for everyone, though, women were excluded from enjoying
this recipe. During the Aztec Empire only the noble or distinguished warrior
had the right to consume this energetic and curing drink. The rest of
the population was only allowed to drink it during certain ceremonies
and even then they required special permission. Drinking chocolate without
this permission would simply cost them their lives.
After the Conquista, the drink became accessible to all parts of society.
In Mexico it was extremely popular amongst the monks and nuns since it
was the only stimulating product allowed.
The Conquista and cacao’s way to Europe
Of course the Spanish conquistadores had to be highly interested in this
magical ingredient. Columbus’ first contact with cacao was during
an encounter with a group of merchants who presented it to him as it were
the equivalent of gold. Hernán Cortes was not interested at first;
it was in 1520 when he came to understand the value of the plant, when
he realized the bean could solve his financial problems and help him obtain
gold. He returned to Spain taking the fruits of the cacao tree with him
that soon caught the interest of botanists. It was only a few years later
that the Spaniards dared to try the new Mesoamerica drink. In 1585, the
first load of cacao crossed the Atlantic to the Iberian Peninsula, which
is the time when the word “chocolate” was first introduced.
Before the Conquista the drink was called cacahuatl.
In Europe, this powerful delicacy underwent all sorts of experiments,
it was Charles V’s (Carlos I of Spain) idea to add sugar and later
all sorts of spices recently discovered in Asia by the Europeans, such
as aniseed, almonds, pepper, cinnamon. In that time, it also became a
hot drink in Europe, while in Mesoamerica it would only be drunk cold
until the seventeenth century. The drink was considered a luxury product
and only accessible for the noble and privileged.
The importation of cacao became so important for the Spanish economy that
they tried to protect their business by prohibiting exportation of cacao
to any country other than their own, but the Dutch smuggled the product
by buying clandestinely from Venezuela. This business became so important
that
Amsterdam ended up being the general deposit of cacao. At the end of the
17th century, Spain didn’t receive a single grain of cacao from
Venezuela, which exported about 3.3 million kg. Between 1706 and 1722
not one boat transported cacao to the Iberian Peninsula; the “owners”
of America now needed the Dutch to get their chocolate, a commodity that
had become indispensable to them.
Chocolate today
Oaxaca is unthinkable without chocolate, you can simply not leave the
city without having tried a tejate oaxaquena. Visit one of the Mayordomo
stores in the centre of town and get lost in the delicious world of chocolate.
“Mexican sweet”, the dark almond that accumulated in the indigenous
villages of Mesoamerica as money and basic component of its nutritious
drink; fruit of the tropical tree that subjugated the palate of the European
aristocracy and that converted into the essential ingredient of pastry
until today; all that and more was and is cacao, the splendid gift of
America to the world.
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